Vilnius (Lithuania)

This collection contains papers of Abraham Moshe Bernstein, a renowned cantor, choir master, composer of Jewish liturgical and secular music, music teacher, musicologist, writer, and translator. The bulk of the materials consists of Bernstein’s liturgical compositions and arrangements in both published and manuscript form, as well as a substantial collection of manuscripts and published works by various composers and arrangers. The materials include Hasidic folk songs and melodies, religious songs, Jewish hymns, popular songs, children’s songs, operettas, liturgical pieces, and musical exercises for students; choral volumes and partbooks; unidentified and fragmented musical manuscripts; manuscripts of Bernstein’s own writings; personal correspondence; a photo of Bernstein on his deathbed; secular and religious songs, Sabbath hymns, Hasidic folk songs and melodies, assembled by Bernstein for the S. Ansky Jewish Historical Ethnographic Society in Vilna.

The bulk of the collection contains documents generated by the Judenrats of the Vilna ghetto during Nazi occupation. The Yiddish poets Abraham Sutzkever and Szmerke Kaczerginski, interned in the Vilna Ghetto before escaping to the forests as partisans, were instrumental in the removal of this collection from Vilna and its subsequent transfer to the YIVO Archives in New York. The collection is therefore named in their honor.

Baron Horace (Naftali Herz) de Gunzburg Collection consists of diverse materials that pertain to the state of Jews in the Russian Empire in the second half of the 19th century and to the philanthropic activities of Horace and Joseph Gunzburgs. Materials comprising the collection shed light on the Gunzburg family's involvement in improving Jewish education, civil rights movement, and their efforts to improve general well being of the Jews in the Russian Empire. Bulk of the collections consists of materials pertaining to the activities of the Hevrah Mefitsei Haskalah (Society for the Promotion of Culture Among the Jews of Russia, Rus. Обшество для Распространения Просвещения Между Евреями в России) and to the Committee for the Improvement of Daily Life of Jews in the North-West Region (Комиссия по Улучшению Повседневной Жизни Евреев в Северо-Западном Регионе)

This collection consists of the correspondence of Zalman Reisen, and correspondence to the Union of Yiddish Writers and Journalists in Vilna. In addition, it contains fragments of literary collections which were part of the YIVO Archives in Vilna before 1941 and of materials which originated in Jewish institutions of higher learning in the Soviet Union, specifically the Institut Far Yidisher Proletarisher Kultur (Institute for Jewish Proletarian Culture) in Kiev and Invayskult in Minsk. The collection was formed in the YIVO Archives in New York ca. 1950. The bulk of the collection comprises files on about 600 Yiddish writers from Eastern Europe consisting of autobiographical notes and letters, biographies, bibliographies, manuscripts and typewritten copies, newspaper clippings, commemorative materials, announcements about lectures.

The collection consists of materials relating to Jewish religious life in Europe from the 1830s to the 1930s. Topics include: marriages, births, divorces, deaths, bar mitzvahs, holidays, the Sabbath, daily customs, ritual slaughter (shehitah), ritual baths, mezuzahs, prayers, rabbis. Items include: marriage contracts, divorce deeds, wedding invitations, birth announcements, bar mitzvah speeches, New Year's cards, correspondence, photographs.

German, Lithuanian, and Polish. 1 printed page, with handwritten entries.

The collection comprises two groups of photographs, the first being family photographs and the second photographs from Erich Simon's time spent on the Eastern front in World War I.

The collection contains play manuscripts, programs, playbills, posters, photographs, correspondence, agreements, scrapbooks, clippings, printed ephemera, and memorabilia relating to Yiddish theater primarily in the early twentieth century, especially the interwar period. Also included are items of printed ephemera related to Yiddish film, Hebrew theater, and a broad range of Jewish performers, including cantors, singers and dancers. Geographically, the materials originate predominantly in Poland and other parts of Eastern Europe, including parts of the Russian Empire and, later, the Soviet Union; and, to a lesser extent, the United States, especially New York City. Also included are materials from Western Europe, Palestine (Eretz Israel), South America, and other regions around the world. Among the theater personalities represented in the collection with significant amounts of material are Herz Grossbard, David Herman, Joseph Winogradoff, Rudolf Zaslavsky, Zygmunt Turkow, Jonas Turkow, Moyshe Lipman, Ida Kaminska, and Esther Rachel Kaminska. The theater groups best represented include the Varshever Yidisher Kunst-Teater (VYKT; Warsaw Yiddish Art Theater), founded by Zygmunt Turkow and Ida Kaminska; the Vilna Troupe; Yung Teater / Nay Teater (Warsaw; Vilna), under the direction of Michael Weichert; the Moscow State Yiddish Theater (known by its Russian acronym "GOSET"); Maurice Schwartz's Yiddish Art Theatre, of New York; and the Hebrew theater "Habimah." A wide variety of other professional as well as amateur theater groups are represented with smaller amounts of material.

The collection consists of family papers pertaining to a number of Jewish families from the Russian Empire, Austro-Hungarian Empire, Germany, and France. Included here are vital documents, personal, professional and financial correspondence, family trees, and financial documents

Multilingual German army proclamations issued during World War I, in Vilna, Warsaw, and German General Headquarters for the Eastern Front, containing regulations, announcements, warnings, war dispatches, and election list for Jewish elections in Liebau (today Leipaja, Latvia).

The Yidisher Artistn Fareyn, or Yiddish Actors' Union, advocated for actors' economic interests while striving to create a professionally run, artistically ambitious, Yiddish theatrical scene in Warsaw. From 1919-1938, its influence gradually increased until it included the majority of actors working in Poland, and collaborated with the most significant Polish Yiddish cultural figures and institutions, including E. R. Kaminska, YIVO, Literarishe Bleter, and the Landrat, or National Council of Class Trade Unions (Krajowa Rada Klasowych Związków Zawodowych). This collection contains records of annual conventions, Executive Committee meetings, correspondence with actors and theaters from Poland and around the world, and membership files on almost 600 actors.

The collection contains the records of the Vilna branch of the Hevrah Mefitsei Haskalah, an educational and publishing organization, established in 1863 to propagate secular knowledge and acculturation into the Russian society among the Jews of the Pale of Settlement. The Vilna Branch was organized in 1909 to assist Jewish education in Vilna and vicinity. During World War I and after Vilna became a part of independent Poland, the organization continued to propagate secular education and maintain schools, libraries and teachers’ courses. The materials include minutes, correspondence, memoranda, programs, leaflets, announcements, and clippings.

This collection contains posters, programs, and newspaper reviews for performances of Jewish theater in cities in Germany, Austria, and Lithuania, including theater produced by and about displaced persons in post-World War II Germany.

Brochures from the Jewish museum in Frankfurt/Main and related articles from the press.

The collection consists of the general, personal and professional correspondence of Moses Kligsberg, manuscripts for published and unpublished works, project proposals and outlines, research materials, printed matter and other records relating to Moses Kligsberg's involvement with the Bund and with Jewish refugees from Nazi-occupied Europe, to his functions at the YIVO Institute for Jewish Research, and to his scholarly interests. Included are Moses Kligsberg's manuscripts on the subjects of Jewish sociology, psychology, youth, and political matters. The collection contains a great deal of YIVO administrative and publicity materials, among others editorial records of the Yedies fun yivo (YIVO News) and YIVO radio programs; materials on the Bund; records of the United Jewish Survivors of Nazi Persecution. Besides the personal documents and both personal and organizational correspondence, the collection also includes original musical compositions, acetate recordings, magnetic reels, and photographs.

This collection contains manuscripts of novels, short stories, poems, essays, lectures, speeches, translations, and other writings, correspondence, photographs, and personal documents and materials of Yiddish writer Chaim Grade and his wife Inna Hecker Grade. The collection helps to illustrate Grade’s literary development and impact on Yiddish literature over time, from his earliest poetic works written in Vilna and the Soviet Union, to his prolific and accomplished prose work composed mainly in the United States. The collection illuminates Inna Grade's intellectual and academic prowess, as well as the integral role that she played in the editorial and logistical aspects of Grade's literary output.

The Papers of Khaykl Lunski are comprised of Lunski’s manuscripts, correspondence, notes and records, as well as documents from the administrative files of the Strashun Library and the S. Ansky Historical Ethnographic Society in Vilna.

This collection contains papers of Nokhem Shtif, a Yiddish philologist, editor, literary historian, translator, and political activist, and one of the founders of the YIVO Institute in Vilna. The bulk of the materials pertains to Yiddish language, philology, and literature, as well as to the administration and activities of the Kiev-based Institute of Jewish Proletarian Culture, especially the Philological Section, which was directed by Shtif. The materials include manuscripts of Shtif's writings and speeches; correspondence; reports; meeting minutes; departmental planning documents and course programs/syllabi; materials related to Shtif's teaching of Yiddish stylistics courses; newspaper clippings; several manuscripts of articles and research works by other scholars; and notes, transcriptions, and other research materials, including memoirs related to the lexicographer Y. M. Lifshits.

Zemach Shabad Collection documents Dr. Shabad’s career as a physician in Vilna (Vilnius) and to a smaller extent his involvement in Vilna’s (Vilnius) civil and communal lives. The collection consists of medical records, correspondence, reports, minutes, financial records, travel documents, and conference materials.

This collection contains the records of the Union of Jewish Student Associations in Germany (Yiddish: Farband fun di Yidishe Studentn Fareynen in Daytshland; German: Verband Jüdischer Studentenvereine in Deutschland), an umbrella organization of associations of East European Jewish students who were pursuing their education in cities throughout Germany in the 1920s. Along with the Union's records are the records of two of its affiliate associations, the Jewish Student Association in Berlin and the Jewish Student Association in Jena. The student associations and the umbrella organization that they founded aimed to further Jewish cultural life among members; to provide material assistance to members in need; and to advocate for the interests of members vis-à-vis state and academic authorities. Included are administrative records such as bylaws, minutes, and announcements; materials documenting membership meetings of the Berlin association and conferences of the umbrella organization; petitions and correspondence from members concerning financial aid; materials documenting libraries maintained by the students, and other activities; and general correspondence. Among the correspondents are Jewish charitable and social-welfare organizations that contributed to the support of East European Jewish students through the student associations, including the Yidishe Velt-Hilfs-Konferents (Conférence Universelle Juive de Secours, Paris), the Verband der Russischen Juden, the Hilfsverein der Deutschen Juden, and the Zentralwohlfahrtsstelle der Deutschen Juden, as well as the Jewish Community of Berlin, and Jewish communities in other cities in Germany. The collection also includes a relatively small amount of materials of mixed provenance documenting the activities of other associations and umbrella organizations of East European Jewish students, both in Eastern Europe and the West, the greatest portion related to interwar Poland, especially Vilna.

The collection documents the organization and operation of the Jewish State schools in the Vilna Guberniya as well as some non-Jewish State schools and consists of reports, petitions and appeals, resolutions, correspondence, financial documents, lists of students and teachers, certificates, minutes, and circulars. There are materials pertaining to the Vilna State Jewish Real Gymnasium, Vilna State Jewish School, and other local State Jewish schools. Also included here are materials pertaining to some non-Jewish State schools and to the Commission on Jewish Schools of the Vilna Guberniya

The Society for Handicraft and Agricultural Work among the Jews of Russia, known by its Russian acronym, "ORT," was founded in St. Petersburg, in the Russian Empire, in 1880. Its aim was the promotion and development of skilled trades and agriculture among Jews, especially through support of vocational and agricultural training. At first operating only as a provisional committee, it received legal recognition in Russia in 1906, and subsequently established local divisions in various cities within Russia and, after the First World War, in Poland, Lithuania, and other countries. An ORT committee was formed in Vilna in February 1919; the ORT Society in Vilna helped found an international umbrella organization, the World ORT Union, in 1921, with headquarters in Berlin (until 1933) and, later, Paris. The collection comprises records of the ORT Society in Vilna that, despite their fragmentary nature, broadly reflect the society's activities from its beginnings until its dissolution by the authorities in Soviet-occupied Lithuania, in 1940. The collection contains administrative records, such as bylaws, minutes, reports, membership records, and financial records; outgoing and incoming correspondence, with correspondents including the ORT Central Committee in Poland, Warsaw (founded 1923); records pertaining to the administration of the society's vocational programs, including its Crafts School, which trained Jewish youth as artisans in the fields of carpentry and locksmithing, and various professional advancement courses for adults, in fields such as electrical installation and tailoring (cutting); records concerning activities related to agriculture in the period 1920 to 1923, apparently reflecting the work of an ORT regional committee based in Vilna (loan applications and questionnaires about Jewish families working on farms, in most cases pertaining to localities in the western part of present-day Belarus); and a few items documenting a credit cooperative society founded by the Vilna ORT Society. Also included is a small amount of ephemera, and two small groupings of ORT-related records with no apparent relationship to the society in Vilna: correspondence of the Arbeterheym (Workers' Home), Riga, Latvia, in 1923, including letters from the Jewish People's Relief Committee, New York, which became affiliated with the American ORT; and correspondence addressed to J. Capitanchik, London, in 1924, from the ORT Society in London, in part concerning his effort to organize an ORT committee in the city's East End.

The Jewish Vocational (Technical) School of ORT in Vilna, known as the Technicum, opened in Vilna (Wilno, Poland; today, Vilnius, Lithuania) in 1921 and remained in existence until 1940. It trained Jewish young people in the fields of mechanics and electrical engineering over a three-year course of study. The Technicum was subsidized by the ORT Central Committee (Warsaw), the Vilna Jewish Community Council, and the Vilna municipality. The school was equipped with laboratories and workshops, as well as a technical library, and published a series of its own Yiddish-language textbooks for use by students. The collection comprises administrative records, including budgets and general reports, school statistics, financial records, correspondence, and files pertaining to students and teachers, as well as materials documenting the curriculum, course scheduling, and examinations. Also included are letters and supporting documents from applicants for teaching positions; student papers; materials related to a graduates' association and a parents' committee; and copies of several of the textbooks published by the school.

Established in 1912 in St. Petersburg by a group of Jewish doctors, lawyers and prominent public figures, OZE sought to create an all-Russian Jewish welfare system with the goal of promoting the study and knowledge of medical and sanitary practices, detecting and curing diseases among Jews, preventing epidemics, and creating living conditions conducive to the normal physical and mental development of Jewish children. TOZ, established in Poland in 1921, remained closely associated with OZE and shared the same program of activities. Because of World War I and its disarraying consequences, especially in the eastern regions of the Polish state, TOZ concentrated its relief efforts primarily on battling contagious diseases and epidemics caused by poverty, malnourishment and the deplorable sanitary conditions of the Jewish population. The collection is of mixed provenance and fragmentary nature, and consists of miscellaneous materials that relate to the activities of OZE and TOZ in Eastern Europe, and to some extent, in Western Europe.

The Rabbinical School and Teachers’ Institute in Vilna was one of two Jewish state schools established in the Russian Empire in 1847 to train state appointed (kazënnye) rabbis and teachers for Jewish elementary state schools in the Pale of Settlement. The purpose of these schools was to undermine and replace the traditional kheder system of education. The other such school was in Zhitomir. The state schools were unpopular because of their assimilationist policies. The Vilna Rabbinical School was closed in 1873, but the Teachers' Institute remained in existence until 1914

This collection contains the most significant internal records of the Sofia M. Gurevitch gymnasium’s early years, including the official documents giving permission for the founding and expansion of the school. There are also pedagogical materials, including student work and lesson plans, dating primarily from the later period of the school’s existence. These materials illustrate a Jewish school’s relationship with the Russian government before World War I, and the transformation of its pedagogy, as it shifted focus to become a Yiddish-language secular school in the 1930s.

The TSYSHO, Tsentrale Yidishe Shul Organizatsye (Central Yiddish School Organization) was a secular Yiddish school system active in Poland from 1921 to circa 1940. Based in Warsaw, the TSYSHO maintained a network of elementary schools, high schools, and teachers' seminaries. An important branch office existed in Vilna, the Tsentraler Bildungs Komitet (Central Education Committee) or TSBK. Most of the records of this collection relate to the TSBK in Vilna and its schools. A much smaller quantity relates to the Central Office in Warsaw, to the YSHO (Yidishe Shul Organizatsye - Yiddish School Organization), Vilna province, and to TSYSHO schools throughout Poland.

The Yiddish Writers and Journalists Union (Yid. Fareyn fun Yidishe Literatn un Zhurnalistn in Vilne) was active in Vilna from 1916 until 1940. Its membership rose over the years to 47 persons. Union members were employed in a variety of Yiddish dailies and periodicals, and in publishing houses. The Union was dissolved during the Soviet occupation of Vilna, 1939-1941.

The Yidisher lerer fareyn (Yiddish Teachers' Union) in Vilna was a professional association of secular Yiddish teachers, which supported the ideology of the TSYSHO school system. The union engaged in a wide range of activities in order to promote the interests of its member teachers. Its membership, although composed primarily of Yiddish teachers expanded gradually to include teachers from religious and Hebrew schools. Founded in 1915, the union lasted until c. 1940. The records of the Yiddish Teachers' Union reflect its activities from 1916-1940.

The Records of the YIVO Ethnographic Committee is a sub-group of Record Group 1, Records of YIVO - Vilna. The activities of the Ethnographic Committee consisted of collecting folklore materials, preparing and analyzing folklore questionnaires, corresponding with folklore collectors throughout the world, and maintaining a museum. This collection also includes surviving fragments of the collections of the S. Ansky Jewish Historical and Ethnographic Society which was active in Vilna from 1920 until 1940, and of Invayskult, also known as the Jewish Bureau of the Belorussian Academy of Science in Minsk (founded in 1925 and dissolved in the 1930s). Record Group 1.2 includes both administrative files of the aforementioned institutions and folklore and historical materials, which were gathered in these institutions' archives.