Poland

The Papers of Khaykl Lunski are comprised of Lunski’s manuscripts, correspondence, notes and records, as well as documents from the administrative files of the Strashun Library and the S. Ansky Historical Ethnographic Society in Vilna.

This collection contains documents of journalist and left-wing political activist Paul Novick, consisting mainly of correspondence, subject files, manuscripts, photographs, and newspaper clippings. These materials relate to Novick’s career as long-time editor of the Morning Freiheit (Morning Freedom), his important role in the worldwide Communist movement, the history of the Freiheit itself, and Jewish and general politics. These materials demonstrate Novick’s important, and changing, role in the history of Communism, as well as his career as a Yiddish journalist and author.

This collection contains manuscripts of plays, articles and other writings, correspondence, memoirs, photographs, theater programs, and personal materials of Yiddish playwright, novelist, journalist, travel writer, and theater director Peretz Hirschbein. The collection helps to illustrate Hirschbein’s importance and lasting impact upon the revival of Yiddish theater and literature in the early twentieth century.

This collection contains the personal and professional papers of historian and bibliographer Philip Friedman. These materials include correspondence with individuals and with organizations, newspaper clippings, subject files, manuscripts of works by Friedman and by others, and some of Friedman’s personal documents. These materials relate to Friedman’s work on the histories of various Jewish communities, particularly those in Poland, and his work gathering source documents about the Holocaust.

This collection contains the personal and professional papers of Shmuel Mordkhe Zygielbojm, a Jewish-Polish Socialist politician, Bund leader, member of the National Council of the Polish Government-in-Exile in London, and a labor and political leader. These materials include Zygielbojm’s writings, personal correspondence, clippings, and some photographs. These materials relate mainly to Zygielbojm’s work in London as well as the worldwide reactions after his suicide.

This collection contains the personal and professional papers of Shmuel Niger, including correspondence with many important literary figures, as well as manuscripts by Niger, writings about Niger written by others, Niger’s speeches and lectures, selections from his published writings, and biographical materials. These materials serve to illustrate Niger’s great importance to Yiddish literary criticism and Jewish historical writing as well as his role as a writer on contemporary themes, a teacher and lecturer, editor and communal leader.

This resource is a list of all of the landsmanshaftn for which there are records at the YIVO Institute for Jewish Research. The list is organized by ancestral town (that is, the town from which the founders of the organizations originally immigrated from).
YIVO has the records of over 1,500 individual landsmanshaftn. Some landsmanshaftn records comprise stand-alone collections with their own Record Group numbers. Some records are in a folder that is included in a larger collection.

Once you have identified organizations you’re interested in, check the “Physical Location” note for information on which YIVO Record Group contains the material. You can then use the ArchivesSpace toolbar to search for that record group and get more information about the contents of the collection.

The Poland (Vilna Archives) Collection is comprised of documents that were amassed at the YIVO in Vilna (Vilnius), mainly as a result of collecting work by the volunteer YIVO “zamlers” (collectors). The bulk of the collection relates to Jewish communities in over 260 cities and towns in interwar Poland (1919-1939). Documents of earlier years are also included.

The Rachel Wischnitzer Collection addendum contains both personal and professional materials of both Rachel Wischnitzer and her husband Mark Wischnitzer, including correspondence, travel and immigration documentation, manuscripts (both drafts and final publications), as well family photographs and images used for academic research. Unique to this collection is personal correspondence between the Wischnitzers and their son Leonard.

The Association of Jewish Deaf-Mutes in Poland was founded in 1930 in Krakow, through the efforts of Bogumil Liban, as a union of local deaf-mute societies and sports clubs. It was active until the outbreak of war in 1939. This collection contains correspondence and other administrative records of the association.

This collection contains the records of the Union of Jewish Student Associations in Germany (Yiddish: Farband fun di Yidishe Studentn Fareynen in Daytshland; German: Verband Jüdischer Studentenvereine in Deutschland), an umbrella organization of associations of East European Jewish students who were pursuing their education in cities throughout Germany in the 1920s. Along with the Union's records are the records of two of its affiliate associations, the Jewish Student Association in Berlin and the Jewish Student Association in Jena. The student associations and the umbrella organization that they founded aimed to further Jewish cultural life among members; to provide material assistance to members in need; and to advocate for the interests of members vis-à-vis state and academic authorities. Included are administrative records such as bylaws, minutes, and announcements; materials documenting membership meetings of the Berlin association and conferences of the umbrella organization; petitions and correspondence from members concerning financial aid; materials documenting libraries maintained by the students, and other activities; and general correspondence. Among the correspondents are Jewish charitable and social-welfare organizations that contributed to the support of East European Jewish students through the student associations, including the Yidishe Velt-Hilfs-Konferents (Conférence Universelle Juive de Secours, Paris), the Verband der Russischen Juden, the Hilfsverein der Deutschen Juden, and the Zentralwohlfahrtsstelle der Deutschen Juden, as well as the Jewish Community of Berlin, and Jewish communities in other cities in Germany. The collection also includes a relatively small amount of materials of mixed provenance documenting the activities of other associations and umbrella organizations of East European Jewish students, both in Eastern Europe and the West, the greatest portion related to interwar Poland, especially Vilna.

This collection contains the administrative records of the Hebrew Actors’ Union (HAU), the professional union of Yiddish theater performers, which was based in New York City. Materials include correspondence, membership materials, financial records and members’ dues information, meeting minutes, and a great deal of sheet music and play scripts of performances from the Yiddish theater. A majority of these performances were in New York City, but there are also materials from Philadelphia, Chicago, Boston, Toronto, and Montreal, as well as various locations in Israel and South America.

The Society for Handicraft and Agricultural Work among the Jews of Russia, known by its Russian acronym, "ORT," was founded in St. Petersburg, in the Russian Empire, in 1880. Its aim was the promotion and development of skilled trades and agriculture among Jews, especially through support of vocational and agricultural training. At first operating only as a provisional committee, it received legal recognition in Russia in 1906, and subsequently established local divisions in various cities within Russia and, after the First World War, in Poland, Lithuania, and other countries. An ORT committee was formed in Vilna in February 1919; the ORT Society in Vilna helped found an international umbrella organization, the World ORT Union, in 1921, with headquarters in Berlin (until 1933) and, later, Paris. The collection comprises records of the ORT Society in Vilna that, despite their fragmentary nature, broadly reflect the society's activities from its beginnings until its dissolution by the authorities in Soviet-occupied Lithuania, in 1940. The collection contains administrative records, such as bylaws, minutes, reports, membership records, and financial records; outgoing and incoming correspondence, with correspondents including the ORT Central Committee in Poland, Warsaw (founded 1923); records pertaining to the administration of the society's vocational programs, including its Crafts School, which trained Jewish youth as artisans in the fields of carpentry and locksmithing, and various professional advancement courses for adults, in fields such as electrical installation and tailoring (cutting); records concerning activities related to agriculture in the period 1920 to 1923, apparently reflecting the work of an ORT regional committee based in Vilna (loan applications and questionnaires about Jewish families working on farms, in most cases pertaining to localities in the western part of present-day Belarus); and a few items documenting a credit cooperative society founded by the Vilna ORT Society. Also included is a small amount of ephemera, and two small groupings of ORT-related records with no apparent relationship to the society in Vilna: correspondence of the Arbeterheym (Workers' Home), Riga, Latvia, in 1923, including letters from the Jewish People's Relief Committee, New York, which became affiliated with the American ORT; and correspondence addressed to J. Capitanchik, London, in 1924, from the ORT Society in London, in part concerning his effort to organize an ORT committee in the city's East End.

The Jewish Vocational (Technical) School of ORT in Vilna, known as the Technicum, opened in Vilna (Wilno, Poland; today, Vilnius, Lithuania) in 1921 and remained in existence until 1940. It trained Jewish young people in the fields of mechanics and electrical engineering over a three-year course of study. The Technicum was subsidized by the ORT Central Committee (Warsaw), the Vilna Jewish Community Council, and the Vilna municipality. The school was equipped with laboratories and workshops, as well as a technical library, and published a series of its own Yiddish-language textbooks for use by students. The collection comprises administrative records, including budgets and general reports, school statistics, financial records, correspondence, and files pertaining to students and teachers, as well as materials documenting the curriculum, course scheduling, and examinations. Also included are letters and supporting documents from applicants for teaching positions; student papers; materials related to a graduates' association and a parents' committee; and copies of several of the textbooks published by the school.

Established in 1912 in St. Petersburg by a group of Jewish doctors, lawyers and prominent public figures, OZE sought to create an all-Russian Jewish welfare system with the goal of promoting the study and knowledge of medical and sanitary practices, detecting and curing diseases among Jews, preventing epidemics, and creating living conditions conducive to the normal physical and mental development of Jewish children. TOZ, established in Poland in 1921, remained closely associated with OZE and shared the same program of activities. Because of World War I and its disarraying consequences, especially in the eastern regions of the Polish state, TOZ concentrated its relief efforts primarily on battling contagious diseases and epidemics caused by poverty, malnourishment and the deplorable sanitary conditions of the Jewish population. The collection is of mixed provenance and fragmentary nature, and consists of miscellaneous materials that relate to the activities of OZE and TOZ in Eastern Europe, and to some extent, in Western Europe.

The TSYSHO, Tsentrale Yidishe Shul Organizatsye (Central Yiddish School Organization) was a secular Yiddish school system active in Poland from 1921 to circa 1940. Based in Warsaw, the TSYSHO maintained a network of elementary schools, high schools, and teachers' seminaries. An important branch office existed in Vilna, the Tsentraler Bildungs Komitet (Central Education Committee) or TSBK. Most of the records of this collection relate to the TSBK in Vilna and its schools. A much smaller quantity relates to the Central Office in Warsaw, to the YSHO (Yidishe Shul Organizatsye - Yiddish School Organization), Vilna province, and to TSYSHO schools throughout Poland.

The Yidisher lerer fareyn (Yiddish Teachers' Union) in Vilna was a professional association of secular Yiddish teachers, which supported the ideology of the TSYSHO school system. The union engaged in a wide range of activities in order to promote the interests of its member teachers. Its membership, although composed primarily of Yiddish teachers expanded gradually to include teachers from religious and Hebrew schools. Founded in 1915, the union lasted until c. 1940. The records of the Yiddish Teachers' Union reflect its activities from 1916-1940.

The materials in this collection document the activities of a wide range of organizations and individuals whose materials were donated to or collected by the YIVO Archives in Vilna before the war, and the activities of YIVO itself. They include documentation on Jewish communal and cultural life in Poland, Lithuania, Russia, and in other communities around the world.

Included here are YIVO materials discovered at the Wroblewski Library in Lithuania. Materials cover a wide range of topics that include Jewish education, Jewish communities, Jewish religious life, immigration, commerce, persecution, and other topics. The collection consists of correspondence, minutes of meetings, reports, decrees, proclamations, educational materials, certificates, vital documents including birth and death certificates, travel documents, and other.

Manuscript and newsletters detailing genealogical history and contemporary events of Samuel family.

This collection consists of materials gathered by Simon Dubnow, an influential political thinker, educator, writer, activist, and preeminent historian of Russian Jewry. The materials reflect central subjects of his historical research, such as communal organization, persecutions, and Hasidism, as well as pressing issues of his time, most significantly pogroms and the question of Jewish emancipation. Much of the material comprises information meticulously copied and sent to Dubnow by individuals throughout the Russian Empire for the purpose of aiding his research. The collection demonstrates Dubnow's importance in helping to establish the idea of Jewish ethnographic history.