The collection contains documents relating to Leo Blau's childhood and school days in Cologne including report cards and drivers licenses. There is also his journal from 1933 and a book of poems, also dated 1933. A thesis manuscript by Tatjana Lehmann which includes documents and information about Blau is in folder 3. Folders 4 and 5 contain correspondence from and to Blau regarding his suit to receive social security from Germany and his request to the Cologne mayor's office to be a participant in the official visitors program.

This collection contains documents pertaining to Levi Schwalm's training and professional career as an elementary school teacher in Lower Saxony.

The Lithuanian Jewish Communities Collection is comprised of documents relating to Jewish cultural, religious, social, political, and economic life in approximately 150 towns in Lithuania. The bulk of the collection pertains to the period between 1919 and 1926, when elements of a system of Jewish national autonomy existed within the Lithuanian state, including a Ministry of Jewish Affairs and governmentally empowered Jewish community councils. Smaller parts of the collection relate to the periods before (1860-1918) and after (1927-1940) the autonomy.

This collection contains annual reports from Marks-Haindorfsche Stiftung.

The Martin G. Goldner Collection holds materials amassed by this amateur historian in pursuit of his and his wife’s genealogy, thus interrelating five families: the Goldners, the Ehrenbergs, the Fischels, the Rosenzweigs, and the Baumanns. The most noteworthy materials belong to the Ehrenbergs and their Samsonschule in Wolfenbuettel, as well as to the Fischels and Rosenzweigs. Documents include correspondence, photographs, original manuscripts and other archival materials.

The collection consists of correspondence between Maurice Jacobs and important Jewish organizations and individuals. The majority of the collection consists of Jacobs' correspondence between organizations such as colleges, universities, and notable local and national Jewish organizations. The collection documents the years 1926 to 1985, with the bulk of the material dating from 1947 to 1985. Besides correspondence, the papers contain clippings, memos, photographs, agendas, reports, and meeting minutes.

This collection contains papers of Nokhem Shtif, a Yiddish philologist, editor, literary historian, translator, and political activist, and one of the founders of the YIVO Institute in Vilna. The bulk of the materials pertains to Yiddish language, philology, and literature, as well as to the administration and activities of the Kiev-based Institute of Jewish Proletarian Culture, especially the Philological Section, which was directed by Shtif. The materials include manuscripts of Shtif's writings and speeches; correspondence; reports; meeting minutes; departmental planning documents and course programs/syllabi; materials related to Shtif's teaching of Yiddish stylistics courses; newspaper clippings; several manuscripts of articles and research works by other scholars; and notes, transcriptions, and other research materials, including memoirs related to the lexicographer Y. M. Lifshits.

The materials in this record group document the entirety of Hadassah’s history and work in Israel and the United States in photographs—prints, slides, glass lantern plates, and digital images.

The Rabbi Robert L. Lehman Collection focuses on the development of a rabbi and of his role leading his congregations. The collection includes copious sermons, substantial correspondence, articles, newspaper clippings, notes, congregational and conference publications, photographs, diplomas, and a few objects.

The records of the American Association for Jewish Education contain meeting minutes, budget reports, and newsletters issued by the AAJE in the course of their activities, which centered around supporting and organizing Jewish schools throughout America.

The bulk of the collection contains teaching manuals and aids issued by the Board in a variety of different subjects. Other materials includecatalogs, correspondence, newsletters, publications and songbooks.

The collection comprises a portion of the records of the Jewish community of Wąbrzeźno, known in German as Briesen. The records date from 1871 to 1921, concentrated in the era when the town of Briesen was part of the province of West Prussia, in the German Empire; only a handful of items date from the years 1920-1921, when the town was part of Poland. The collection comprises administrative and financial records kept by the Briesen Jewish Community Council, except for one volume of records kept by the Jüdischer Lese-Verein (Jewish Reading Society) of Briesen, in the years 1901 to 1908. Approximately 40% of the collection comprises financial records, 1882-1921, including official budgets and tax lists; 20% concerns the community's religious institutions; and another 20% comprises records related to community employees, especially rabbis and cantors. The remainder of the collection includes correspondence, communal meeting minutes and decisions, circulars announcing meetings, and a variety of administrative records. Included are records pertaining to communal council elections; synagogue seat rentals; burials and the care of graves; the construction and maintenance of the mikveh (ritual bath house); the expansion of the cemetery; synagogue rules and the renovation of the synagogue; charitable activities, often in cooperation with regional and national Jewish organizations; and the religious school and Jewish elementary school.

This collection contains the records of the Union of Jewish Student Associations in Germany (Yiddish: Farband fun di Yidishe Studentn Fareynen in Daytshland; German: Verband Jüdischer Studentenvereine in Deutschland), an umbrella organization of associations of East European Jewish students who were pursuing their education in cities throughout Germany in the 1920s. Along with the Union's records are the records of two of its affiliate associations, the Jewish Student Association in Berlin and the Jewish Student Association in Jena. The student associations and the umbrella organization that they founded aimed to further Jewish cultural life among members; to provide material assistance to members in need; and to advocate for the interests of members vis-à-vis state and academic authorities. Included are administrative records such as bylaws, minutes, and announcements; materials documenting membership meetings of the Berlin association and conferences of the umbrella organization; petitions and correspondence from members concerning financial aid; materials documenting libraries maintained by the students, and other activities; and general correspondence. Among the correspondents are Jewish charitable and social-welfare organizations that contributed to the support of East European Jewish students through the student associations, including the Yidishe Velt-Hilfs-Konferents (Conférence Universelle Juive de Secours, Paris), the Verband der Russischen Juden, the Hilfsverein der Deutschen Juden, and the Zentralwohlfahrtsstelle der Deutschen Juden, as well as the Jewish Community of Berlin, and Jewish communities in other cities in Germany. The collection also includes a relatively small amount of materials of mixed provenance documenting the activities of other associations and umbrella organizations of East European Jewish students, both in Eastern Europe and the West, the greatest portion related to interwar Poland, especially Vilna.

The Society for Handicraft and Agricultural Work among the Jews of Russia, known by its Russian acronym, "ORT," was founded in St. Petersburg, in the Russian Empire, in 1880. Its aim was the promotion and development of skilled trades and agriculture among Jews, especially through support of vocational and agricultural training. At first operating only as a provisional committee, it received legal recognition in Russia in 1906, and subsequently established local divisions in various cities within Russia and, after the First World War, in Poland, Lithuania, and other countries. An ORT committee was formed in Vilna in February 1919; the ORT Society in Vilna helped found an international umbrella organization, the World ORT Union, in 1921, with headquarters in Berlin (until 1933) and, later, Paris. The collection comprises records of the ORT Society in Vilna that, despite their fragmentary nature, broadly reflect the society's activities from its beginnings until its dissolution by the authorities in Soviet-occupied Lithuania, in 1940. The collection contains administrative records, such as bylaws, minutes, reports, membership records, and financial records; outgoing and incoming correspondence, with correspondents including the ORT Central Committee in Poland, Warsaw (founded 1923); records pertaining to the administration of the society's vocational programs, including its Crafts School, which trained Jewish youth as artisans in the fields of carpentry and locksmithing, and various professional advancement courses for adults, in fields such as electrical installation and tailoring (cutting); records concerning activities related to agriculture in the period 1920 to 1923, apparently reflecting the work of an ORT regional committee based in Vilna (loan applications and questionnaires about Jewish families working on farms, in most cases pertaining to localities in the western part of present-day Belarus); and a few items documenting a credit cooperative society founded by the Vilna ORT Society. Also included is a small amount of ephemera, and two small groupings of ORT-related records with no apparent relationship to the society in Vilna: correspondence of the Arbeterheym (Workers' Home), Riga, Latvia, in 1923, including letters from the Jewish People's Relief Committee, New York, which became affiliated with the American ORT; and correspondence addressed to J. Capitanchik, London, in 1924, from the ORT Society in London, in part concerning his effort to organize an ORT committee in the city's East End.

The Jewish Vocational (Technical) School of ORT in Vilna, known as the Technicum, opened in Vilna (Wilno, Poland; today, Vilnius, Lithuania) in 1921 and remained in existence until 1940. It trained Jewish young people in the fields of mechanics and electrical engineering over a three-year course of study. The Technicum was subsidized by the ORT Central Committee (Warsaw), the Vilna Jewish Community Council, and the Vilna municipality. The school was equipped with laboratories and workshops, as well as a technical library, and published a series of its own Yiddish-language textbooks for use by students. The collection comprises administrative records, including budgets and general reports, school statistics, financial records, correspondence, and files pertaining to students and teachers, as well as materials documenting the curriculum, course scheduling, and examinations. Also included are letters and supporting documents from applicants for teaching positions; student papers; materials related to a graduates' association and a parents' committee; and copies of several of the textbooks published by the school.

The collection comprises a portion of the records of the Jewish community of Ostrów Wielkopolski, today in west-central Poland, in the Greater Poland Voivodeship. The region was annexed by Prussia in 1793, in the Second Partition of Poland; in German the town was known as Ostrowo. The records date mainly from 1834 to 1919, with a few materials from as early as 1822. During this period the town was part of the Posen (Poznań) region of Prussia and, after 1871, of the German Empire; in 1919, it was incorporated into the Second Republic of Poland. The community numbered nearly 2,000 members in the late 19th century and declined steadily thereafter due to migration of members to larger German cities or overseas; only a small Jewish community remained during the interwar period. The records are mainly those of the Jewish communal administration, or council; a small amount of material pertains to several community voluntary organizations. Included are financial records such as budgets, balance sheets, and tax lists; communal minutes and decisions throughout the period; correspondence with the government, and, to a lesser extent, with Jewish organizations and other Jewish communities; records pertaining to community members' naturalizations, marriages, births, and synagogue seat contracts; petitions from individual community members, especially pertaining to charitable aid in the mid to late 19th century; records pertaining to communal educational and religious institutions; records on the hiring and employment of community rabbis,cantors, and other personnel, including application materials from candidates not hired; property records and mortgages; documentation of construction and renovation of communal buildings; records related to court cases, bequests, and estate and guardianship matters; and ephemera such as meeting notices and announcement fliers, as well as scattered clippings.

This collection contains the most significant internal records of the Sofia M. Gurevitch gymnasium’s early years, including the official documents giving permission for the founding and expansion of the school. There are also pedagogical materials, including student work and lesson plans, dating primarily from the later period of the school’s existence. These materials illustrate a Jewish school’s relationship with the Russian government before World War I, and the transformation of its pedagogy, as it shifted focus to become a Yiddish-language secular school in the 1930s.

The TSYSHO, Tsentrale Yidishe Shul Organizatsye (Central Yiddish School Organization) was a secular Yiddish school system active in Poland from 1921 to circa 1940. Based in Warsaw, the TSYSHO maintained a network of elementary schools, high schools, and teachers' seminaries. An important branch office existed in Vilna, the Tsentraler Bildungs Komitet (Central Education Committee) or TSBK. Most of the records of this collection relate to the TSBK in Vilna and its schools. A much smaller quantity relates to the Central Office in Warsaw, to the YSHO (Yidishe Shul Organizatsye - Yiddish School Organization), Vilna province, and to TSYSHO schools throughout Poland.

Included here are YIVO materials discovered at the Wroblewski Library in Lithuania. Materials cover a wide range of topics that include Jewish education, Jewish communities, Jewish religious life, immigration, commerce, persecution, and other topics. The collection consists of correspondence, minutes of meetings, reports, decrees, proclamations, educational materials, certificates, vital documents including birth and death certificates, travel documents, and other.

The file contains various documents pertaining to the activity of the Reich Representation of German Jews (Reichsvertretung der Deutschen Juden) and comprises ten folders.

The file contains various documents pertaining to the educational activity of the Reich Representation of German Jews (Reichsvertretung der Deutschen Juden) and comprises six folders.

Robert Raphael Geis (1906-1972) was a rabbi, educator, and Jewish theologian. He identified strongly with German liberal Judaism, but his keen interest in Jewish studies brought him close to leaders of conservative Judaism as well. Before the Second World War Robert Raphael Geis worked as a rabbi for the youth and Religion teacher in Munich and Mannheim, and as a rabbi in Kassel, Germany. After the war he served as a rabbi in Switzerland, the Netherlands, and Germany. In the early 1960s, Raphael Robert Geis became engaged in the dialog of Protestant and Jewish theologians. The Robert Raphael Geis collection consists mainly of correspondence and writings. There are only a few personal documents. The writings consist of newspaper articles, reviews of books on Jewish topics and sermons for major Jewish holidays. The correspondence has two main foci: the periods before and after the Second World War. The first period is characterized by letters written by various leading figures of Jewish communities in Germany and is concerned with employment opportunities for young rabbis, as well as insights into inner workings of congregations. A large amount of letters from this period also come from Robert Raphael Geis' students. The correspondence written after the war centers on theological matters and the workings of the Arbeitsgemeinschaft der "Juden und Christen" (Working Group of "Jews and Christians").

This collection contains the papers of Samuel J. Citron, dramatist and educator.

This collection is primarily comprised of administrative materials, journal issues, editorial content, and interviews. Interviews are transcribed for inclusion in editorial content. The collection was pre-arranged by the organization prior to donation.

The complete run of Sh'ma is available via our shared digital asset management and preservation system. Links to the digitized serial can be found in two parts. For 1970-2002, please see https://digipres.cjh.org/delivery/DeliveryManagerServlet?dps_pid=IE10853379. For 2002-2019, please see https://digipres.cjh.org/delivery/DeliveryManagerServlet?dps_pid=IE10940070.

While our collection is arranged archivally in its original order, Stanford's Berman Jewish Policy Archive offers the ability to search the Sh’ma Journal database by article title, author, or keywords. Cross referencing these two collections increases discoverability and makes the Sh’ma collection more accessible to all users.

Each entry in Stanford’s database contains a selection of keywords, or “topics”. A keyword search will typically yield a range of files within the scope of your chosen topic. For example: entering “kosher” into the search bar will retrieve any files containing “kosher” as a topic, as well as files containing shared keywords such as “food,” “Jewish law,” and “tradition”. The ability to cast a wider net allows for the discovery of more resources and can be particularly helpful when conducting preliminary research.

The Sh’ma Journal collection at AJHS allows the user to browse the journal’s complete run in chronological order. Each volume has been digitized as a single entity and can be accessed by issue number, rather than individual articles. Once the user has identified a relevant article through a keyword search in the Stanford database, they can then locate the complete publication in the AJHS collection and continue their research from there. Likewise, the user might identify an article or topic of interest within the AJHS collection and then utilize the Stanford database to locate related articles through a keyword search.

Click here to browse the Sh'ma Collection hosted by the Berman Jewish Policy Archive

This collection contains personal papers and correspondence which document the personal and professional lives of Sigmund and Toni Feist from the 1880s through their emigration to Denmark in 1939.

Education records, correspondence, and friendship albums (albums amicorum) pertaining to members of the Steinthal family in Dessau, Köthen, and Coswig.

The collection consists of one item: The teacher’s edition of a focus kit entitled “Journey of Fifteen Centuries: The Story of the Jews of Spain,” written and designed by Robert Sugar.

Young Judaea is the oldest Zionist youth organization in the United States, established as a national organization in 1909 by the Federation of American Zionists. It was supported by Hadassah, including direct financial sponsorship from 1967-2011. The major aims of Young Judaea throughout its history have been to advance the cause of Zionism, to further the mental, moral, and physical development of Jewish youth, and to promote Jewish culture and ideals in accordance with Jewish traditions. Young Judaea has remained non-partisan and non-denominational, embracing and recruiting Jewish youth from all backgrounds.

The Youth Aliyah Records in the Hadassah Archives document Hadassah's work with multiple international organizations to rescue Jewish children from continental Europe to Palestine from 1933-1945. The collection also documents Hadassah's involvement with Youth Aliyah since 1946 in providing residential, educational, vocational, rehabilitative and therapeutic care for displaced and at-risk youth from around the world.