This collection of mainly anti-Semitic material was compiled by a Jewish librarian of German descent who infiltrated the pro-Nazi community developing in New York City in the years leading up to World War II. The bulk of the collection consists of publications and printed matter, with the notable exception of narrative reports that describe first-hand experiences and observations of Nazi-affiliated events. Document types include advertisements, event announcements, books, clippings, correspondence, magazines and newspapers, travel guides, political memorabilia, and other print ephemera.

This collection contains the personal and professional papers of Goldie Milgram, including articles written by and about her, liturgical and teaching materials, correspondence, schoolwork and essays written by Milgram as well as schoolwork that was submitted to her as a teacher, clippings, and personal papers belonging to her and to her family members. These materials reflect her participation with the Jewish Renewal movement as well as her work teaching about Jewish spiritual practices.

The papers consist of correspondence and reports of Cecelia Razovsky (married name: Davidson), noted social worker specializing in immigration and resettlement of refugees. The collection includes information about her work with the National Council of Jewish Women in the 1920s, and with the National Refugee Service (and predecessor organizations) in the 1930s. Information is included about her work as a Resettlement Supervisor in the post-World War II Displaced Persons camps in Europe, and as a field worker in the southwestern U.S. for the United Service for New Americans in 1950. The collection contains reports and correspondence from her trips to South America, primarily Brazil, to explore possibilities of refugee settlement in 1937 and 1946; as a representative for United HIAS Service to aid in settling Egyptian and Hungarian refugees in 1957-1958; and as a pleasure trip and evaluation of the changes in the Jewish community of the country in 1963. Also included in the collection are many of Razovsky's articles, plays, and pamphlets.

The Michaelson family papers include early family correspondence, documents, and ephemera; genealogical research conducted by Ms. Appleby, Anna's granddaughter; copies of New York City marriage certificates kept by Louis/Lewis B. Michaelson, Rabbi, between 1906-1907; and Anna Michaelson's copies of original birth records that she kept as midwife in the Lower East Side in New York City between 1892-1916. The collection is valuable for researchers interested in the Lower East Side between 1890-1920, Russian immigration to the United States, acculturation of immigrant families to America, midwives, the Jewish communities in Portsmouth, New Hampshire and Trenton, New Jersey, the Boys Institute in the Lower East Side, and the National Committee for Relief of Sufferers by Russian Massacres. In addition, this collection is rich in genealogy material, for researchers interested in the Michaelson family, births in the Lower East Side between 1892-1916, and marriages in New York City between 1907-1909. The collection contains correspondence, a family tree, birth certificates, memo pads, marriage certificates, meeting minutes, photographs, and a prescription pad.

The records chronicle the ideology behind the Reconstructionist movement, the founding and activities of the Jewish Reconstructionist Foundation, and its growth and transformation from an ideology and movement into an established American Jewish denomination, Reconstructionist Judaism. The records also document two seminal figures in Reconstructionist Judaism, Mordecai Menahem Kaplan and Ira Eisenstein. Included in the collection are the administrative records of the Foundation (minutes, financial records, bylaws), publications produced by the Foundation including manuscript submissions for the influential publication The Reconstructionist, correspondence, sermons, prayer books produced by the Foundation, syllabi, sheet music, photographs, and speeches, among other material. In the correspondence are letters from Martin Buber, J. Edgar Hoover, and Albert Schweitzer.

Spanning from its inception and incorporation in 1925 to its culmination in 2002, the Queens Jewish Center collection highlights this congregation's wide-range of religiously oriented and secular educational activities, ceremonies, developments, events, and programs. Predominant in this collection are the reports, bulletins, financial, legal and property records, and meeting minutes. In addition, books, clippings, correspondence, pamphlets, programs, publications, negatives photographs are also contained with in this collections.